‘Jesus Liked Cock’ – Claims Soon To Be Ex-Communicated Anglican Priest To Congregation.
Jesus Christ was most likely gay, an Anglican priest told his flock on Good Friday. Paul Oestreicher, Canon Emeritus of Coventry Cathedral, writes today that the “homosexual option simply seems the most likely,” Oestreicher writes, because the “intimate relationship with the beloved disciple…John whom Jesus, the gospels affirm, loved in a special way…points in that direction.” Oestreicher, also a chaplain at the University of Sussex, acknowledges that it could be a “divisive issue,” especially on Good Friday, but adds that Jesus being gay “in no way affects who he was and what he means for the world today. Spiritually it is immaterial.”
Was that divisive issue a subject for Good Friday? For the first time in my ministry I felt it had to be. Those last words of Jesus would not let me escape. “When Jesus saw his mother and the disciple whom he loved standing near, he said to his mother, ‘Woman behold your son!’ Then he said to the disciple. ‘Behold your mother!’ And from that hour the disciple took her to his own home.”
That disciple was John whom Jesus, the gospels affirm, loved in a special way. All the other disciples had fled in fear. Three women but only one man had the courage to go with Jesus to his execution. That man clearly had a unique place in the affection of Jesus. In all classic depictions of the Last Supper, a favourite subject of Christian art, John is next to Jesus, very often his head resting on Jesus’s breast. Dying, Jesus asks John to look after his mother and asks his mother to accept John as her son. John takes Mary home. John becomes unmistakably part of Jesus’s family.
Jesus was a Hebrew rabbi. Unusually, he was unmarried. The idea that he had a romantic relationship with Mary Magdalene is the stuff of fiction, based on no biblical evidence. The evidence, on the other hand, that he may have been what we today call gay is very strong. But even gay rights campaigners in the church have been reluctant to suggest it. A significant exception was Hugh Montefiore, bishop of Birmingham and a convert from a prominent Jewish family. He dared to suggest that possibility and was met with disdain, as though he were simply out to shock.
After much reflection and with certainly no wish to shock, I felt I was left with no option but to suggest, for the first time in half a century of my Anglican priesthood, that Jesus may well have been homosexual. Had he been devoid of sexuality, he would not have been truly human. To believe that would be heretical.
Heterosexual, bisexual, homosexual: Jesus could have been any of these. There can be no certainty which. The homosexual option simply seems the most likely. The intimate relationship with the beloved disciple points in that direction. It would be so interpreted in any person today. Although there is no rabbinic tradition of celibacy, Jesus could well have chosen to refrain from sexual activity, whether he was gay or not. Many Christians will wish to assume it, but I see no theological need to. The physical expression of faithful love is godly. To suggest otherwise is to buy into a kind of puritanism that has long tainted the churches.
Crazy AntiGay Ugandan Anglican Archbishop Quits.
The outgoing conservative Ugandan Anglican Archbishop, Henry Luke Orombi, has said the Church in Europe and America has lost vision and direction over gay rights and prosperity.
He said if the Anglican Church of England elects the gay sympathetic Ugandan-born Archbishop of York, John Sentamu to replace the outgoing Archbishop of Canterbury, Rowan Williams and “ it imposes (Sentamu) on the Anglican communion”, the communion would have to decide whether to work with Sentamu or not.
Orombi who is the Archbishop of the (Anglican) Church of Uganda and Bishop of the Anglican Diocese of Kampala is retiring one year before his official tenure ends.
It is not clear if he is resigning, given that his fanatical anti-gay sentiments have put him at odds with members of the global Anglican Communion.
He came in as head of the Ugandan Anglican Church in 2004 at the height of internal friction on the Church’s stand on gay rights as a result of the 2003 election of the openly gay non-celibate Bishop Gene Robinson to lead the Anglican Church in New Hampshire, in the USA
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At that time his fellow Ugandan Anglican Bishop, Christopher Senyonjo a prominent rights activist in the Anglican Church, was encouraging the Ugandan Church to allow diversity by including homosexuals in the local Church. This position saw Senyonjo stripped of his bishopric by the House of Bishops.
PHEW – ‘Post Gay’ Is Dead – The Christians Have Stolen It.
Excellent news. The stupid term ‘Post gay’, which some ‘gay youth’ use to describe their ‘outlook’ which is ‘I WILL NEVER MENTION MY SEXUALITY SO AS NOT TO UPSET THE ‘REAL WORLD’ has been hijacked by one of those even stupider christian groups who claim to ‘cure the gay’ so the term is unusable now. AND THANK THE GODS, THE TERM IS FUCKING SAD AND GENERALLY ONLY USED BY SCARDEY CATS WHO ARE HAPPY IN THE CLOSET.
London buses have been booked to carry a Christian advertising campaign expected to start next week, which asserts the power of therapy to change the sexual orientation of gay people.
The full length advert, which will appear on five different routes in the capital, is backed by the Core Issues Trust whose leader, Mike Davies, believes “homoerotic behaviour is sinful”. His charity funds “reparative therapy” for gay Christians who believe that they have homosexual feelings but want to become straight. The campaign is also backed by Anglican Mainstream, an worldwide orthodox Anglican group whose supporters have equated homosexuality with alcoholism.
The advert will say: “Not gay! Post-gay, ex-gay and proud. Get over it!” Post-gay and ex-gay are terms used by Christians and some psychotherapists and psychiatrists to refer to homosexual people who have undergone spiritual or pastoral therapy and, according to an Anglican Mainstream definition, have “now left a homosexual lifestyle [and experienced] an increased emotional and sexual attraction to the opposite biological gender and possibly a reduction in or loss of same-sex attraction.”
The buses are due to roll out on Monday morning on some of the most popular routes. They will be seen for two weeks travelling past St Paul’s Cathedral, down Oxford Street, round Trafalgar Square and through Piccadilly Circus as well as across other parts of the capital.
The campaign is an explicit attempt to hit back at gay rights group Stonewall, which ran its own bus advert saying: “Some people are gay. Get over it.” The Christian groups have used the same black, red and white colour scheme as Stonewall and accuses it of promoting the “false idea that there is indisputable scientific evidence that people are born gay”.
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